March 2016

duryodhana

Worship of the Greatest Villain- Duryodhana

Duryodhana a Major Character in Epic Mahabharata, he is also said to be the greatest warrior and villain of all time, he was the one who led to the fierce battle of Mahabharata leading to the Slaughter of Millions of Soldiers and great warriors. The word Duryodhana is derived from two words which are- Dur (दुर्) and Yodha or Yodhana (योध or योधन). Dur means difficult or unconquerable, Yodha means ‘fighting’ and Yodhana means ‘warrior. So this name has two meanings. Either it is, ‘the one with whom fighting is difficult’ or ‘unconquerable warrior’.
No doubt that in the Epic he was a great Villain, who led the slaughter, but was he Good or Was he bad? If he is Good then Why he is a Villain, if he was bad then Why Worshipped? Worship of Duryodhan may sound a bit odd but there are a number of temples in Uttrakhand’s Kumaon region and also one in Kerala.

Duryodhan Temple in North India

 Duryodhana Temple in North IndiaOne of the largest temples dedicated to Duryodhana in the Mahabharata is found at Oslo in Uttarkashi District in Uttarakhand.  The popular belief is that the soldiers and people who supported Duryodhana escaped from the Kurukshetra and took refuge in this area of Uttarkashi. They built temples in memory of Duryodhana and Karna here. Today they are the protecting deities of the region.
          A couple of temples dedicated to Duryodhana can be found in the region at Saur, Sarnaul, Gangar, and Datmir. Oslo village is on the way to Har Ki Doon, a popular location with trekkers. From Mussoorie, one has to travel through Yamuna Bridge, Naugaon, Purola, Saur, and Sankri to reach Osla.

 

Duryodhan Temple in South India

Duryodhana Temple in South India

Poruvazhy Peruviruthy Malanada, popularly known as Malanada is located at Edakkad Ward (Kara) of Poruvazhy village in Kunnathoor Taluk of Kollam district Kerala State, India.

Malanda Means There is a Temple (Nada) on the Hill (Mala). Unlike other temples, It is believed that the ‘Sankalpa Moorthy ‘at Malanada is ‘Duryodhana’, the Great Epic Hero of Mahabharatham. The myth unravels: as part of his efforts to trace out the ‘Pandavas’ in exile, Duryodhan traversed the forests in the south and reached Malanada hill. By that time he was much tired and went to a nearby house on the northwest of Malanada and asked for drinking water. An elderly woman gave him toddy which was customary at that time as a mark of respect.

The king enjoyed the drink but realized after seeing the ‘Kurathali’ worn by the woman that she belonged to an untouchable lower cast. The king consoled himself and appreciated the divinity of the place and its people who possessed supernatural powers (Siddha). Thereafter, in furtherance of his ‘Rajadharma’, the king sat on the hill and worshipped Lord Siva, praying for the welfare of his people. As an act of charity, he gave away 100s of acres of agricultural land and paddy fields as freehold to the ‘Devasthanam’. Even now the land tax of the above property is being levied in the name of ‘Duryodhana’.

Jambukeshwar Temple Trichy

Jambukeshwar- The Water Shiva Linga

Jambukeshwar or Thiruvanaikava is a famous Shiva temple in Tiruchirapalli (Trichy), in the state of Tamil Nadu, India. The temple was built by  Kochenga Chola, one of the Early Cholas, around 1,800 years ago. It is located on Srirangam island, which has the famous Ranganathaswamy temple.JambukeshwarJambukeshwar is one of the  Panchabhoota Sthalams representing the Mahābhūta or five great elements; this temple represents the element of water. The sanctum of Jambukeswara has an underground water stream and in spite of pumping water out, it is always filled with water. the stream of water which is said to emerge from the linga is usually demonstrated as the soaking wet clothes in which Lord is draped. The water flow increases significantly during the Monsoon. The main deity of the temple is Jambukeswara, representing the element water. Jambukeswara is depicted sitting under a jambu tree, which grows over a small stream that engulfs the deity during the rainy season. The temple is also considered the abode of the goddess Akilandeswari, one of the forms of the goddess Parvati. As Akilandeswari worshipped Lord Shiva in this temple, even today at noon the priest dresses like a female and does Pooja to Jambukeswara and ‘Go Maata’ (Cow).  Legend maintains that the wall was built by Shiva working with the laborers. The temple’s deities are installed opposite to each other – Such temples are known as Upadesa Sthalams. As the Devi was like a student and Jambukeswara like a teacher in this temple, there is no marriage conducted in this temple for Shiva and Parvati, unlike the other Shiva temples. The garbhagriha of the goddess Akilandeshwari and the garbhagriha of Prasanna Vinayaka are in the shape of the pranava mantra called “Om”. It is believed that the Amman in the temple was in deep anger hence during one of Adi Sankara’s visits he installed the Prasanna Ganapathy idol right opposite to her Sannathy and installed a pair of Sri Chakra ear-rings to reduce her anger.  The holy tree here is the White Jambuka, found growing along the south-eastern wall of the sanctum sanctorum. 

Jambukeshwar Shiva Linga

           The sanctum sanctorum is divided into the Ardha Mandapam or Antaralam (whose western wall bears the window) and the Garbha Griha where the deity of Jambukeswarar is housed. At the center, the Brahma Sthana is the self-manifested linga of Jambukeswarar. The upper conical part of the Linga is of the color of copper, whereas the Yoni-Bhaga or the pedestal is of black granite. A brass ring is seen at the point of attachment of the Linga to the pedestal. The height of the Linga is about 3 feet from the floor of the sanctum. The Garbha Griha and the Ardha Mantapa are unadorned from the inside, the only source of illumination within the sanctum being ghee lamps.

 

Sthala Puranam- The Story

Elephant and spider storyOnce Parvati mocked Shiva’s penance for the betterment of the world. Shiva wanted to condemn her act and directed her to go to the earth from Kailasa (Shiva’s abode) to do penance. Parvati in the form of Akilandeswari as per Shiva’s wish found Jambu forest to conduct her penance. She made a lingam out of the water of river Cauvery under the Venn Naaval tree and commenced her worship. The lingam is known as Appu Lingam (Water Lingam). Siva, at last, gave darshan to Akilandeswari and taught her Siva jnana. Akilandeswari took lessons facing East from Shiva, who stood facing west.
Another story is about two Siva Ganas ‘Malyavan’ and ‘Pushpadanta’ Who lived in Kailasa. They always quarreled with each other and fought for one thing or other. In one fight ‘Malyavan’ cursed ‘Pushpadanta’ to become an elephant on earth and ‘Pushpadanta’ cursed back making him become a spider on earth. The elephant and the spider came to Jambukeswaram and continued their Siva worship. The elephant collected water from river Cauvery and conducted ablution to the lingam under the Jambu tree daily. The spider constructed his web over the lingam to prevent dry leaves from dropping on it and prevent sunlight directly falling on it. When the elephant saw the web and thought it was dust on the lingam. The elephant tore them and cleaned the lingam by pouring water and the practice continued daily. The spider became angry one day and crawled into the trunk of the elephant and bit the elephant to death, killing itself. Siva, in the form of Jambukeswara, moved by the deep devotion of the two, relieved them from the curse. As an elephant worshipped Siva here, this place came to be known as Thiru Aanai Kaadu (Thiru means holy, Aanai is an elephant, Kaa (Kaadu) means forest). Later the name ‘Thiruaanaikaa’ become ‘Thiruvanaikaval’ and ‘Thiruvanaikoil’.  
As an outcome of making sin by killing the elephant, in the next birth, the spider was born as the King Kochenga Chola and built 70 temples and this temple is the one among them. Remembering his enmity with the elephant in his previous birth, he built the Siva sanctorum such that not even a small elephant can enter. The entrance on the sanctorum of Jambukeswara is only 4 foot high and 2.5 foot wide.
Indra Killing Vritra

Vritra The Cause of Birth of Pandavas

 
 We all know the famous Rig Vedic Story of the Indra and Vritra battle. How Indra killed Vritra with his thunderbolt. but while reading Markandey Puran, I found the Vritra whom Indra killed was the reason for the birth of five Pandavas.

 Indra killing demon Vritra

The story from Markendey Purana

 Frightened by the severe penance of Trishira, Indra killed him to protect his authority and power. But the sin of killing a Brahmin took away Indra’s radiance. Trishira was the son of Twashta. Twashta became furious at his son’s death. He plucked one strand of hair from his hair-lock and offered it in the sacrificial fire. This resulted in the creation of a formidable and strong demon named Vritrasur. This demon was created with the objective of killing Indra. Learning about the birth of Vritrasur, Indra sent Saptarishis as emissaries to work out a pact with the demon. The Saptarishis affected the friendship between Indra and Vritrasur. But Indra had other ideas.

He took Vritrasur by surprise and killed him. This deceitful action of Indra further enraged the clans of the demons. Soon the atrocities of the demons increased to unbearable limits. Even Prithvi felt unable to bear the burden of their atrocities. She approached the deities and requested them to get her rid of the burden.
Thus, to relieve Prithvi of her burden, the deities began to take an incarnation on earth. Dharma and Vayu implanted Indra’s radiance in the womb of Kunti. This resulted in the birth of Yudhishthir and Bheema. Then Indra himself produced Arjuna from Kunti. Nakul and Sahadev were born because of Indra’s radiance implanted by Ashwini Kumars in the womb of Madri. Thus all the five Pandavas originated from the same source even though they appeared as distinct entities, whereas Draupadi was none other than Shuchi, the wife of Indra, produced from the altar in Drupad’s palace. In the human incarnation, Draupadi got five Pandavas as her husband.