June 2018

Worshiping Spiderman and Spiderwoman

We all know about our friendly neighborhood superhero Spiderman, a popular character by Marvel Comics first introduced in 1962. Bitten by a radioactive spider a high school student Peter Parker became the superhero Spiderman. Spidey has superhuman reflexes, strength and uses his power of Web. Marvel than in 1977 introduced another character, The Spiderwoman. Jessica drew suffered from uranium positioning and the only way to cure her was sealing her in a genetic accelerator. Jessica’s father injected her with his untested spider serum that made her Spiderwoman. She has super human strength, speed, and endurance. She also focuses her bio-electric energy into powerful venom blasts that can penetrate through any surface, kill or stun enemies. Both of these Characters are actually the most important and honored Deities of the Dine or Navajo people. They played a very important role in the Creation of the Universe and Mankind. Marvel and DC both comic giants have adopted many characters from Mythology. So were Spiderman and Spiderwoman. Let us look at the Original Spiderman and woman.

Tracing the Original.

In some Navajo legends Spiderwoman is Pueblo woman who was taught the craft by a spider. In acknowledgment of their debt to Spiderwoman, Navajo weavers always left a hole in the center of each blanket, like that of a spider’s web. The Spiderman and woman have been throughout the creation of the different world. A great detail is mentioned in the Book Navajo Religion, Vol II by Gladys A. Reichard.

The Navajo world was created in stages. The first world was dark and black with just four corners. In the Four Corners, four clouds Black, white, yellow and blue appeared. The Black Cloud was the Feminine force and the white was the Masculine force. The first world grew on an island floating in mist. On it was only a pine tree. The place where black and white cloud first met, there first man and woman were born. The first man spirit came with white corn and the female came with yellow. Both of them stood opposite each other, one in the east and one in the west. The first man then called the first woman to live with him. Then another being was created called the Great Coyote, he was hatched from an egg in water. Then another being came into existence, he was Atse’hashke’ the first Angry. He said to the three of them that he was the first amongst them. Then came the wasp people or tsts’na.  After the wasps came small spider ants. After these powerful creatures came to The Spiderman and Spiderwoman, along with the salt man and salt woman.  Then the second world or blue world was created, followed by the third yellow world and the fourth white world.

In the first world, there was a great deluge, the waters rose really high. Spiderwoman wove a web that served as the lifesaving raft. Spiderwoman saves the first man, woman, coyote and other creatures with her web.

In the blue world, Spiderwoman stole water monster’s baby with her web. Then the twins, born of the first woman were on a journey.it is during their journey they saw a house, there was smoke coming from underneath. They entered the house and saw many seats. Firstborn chose to sit on one of flint, his brother on turquoise. In the house was an old woman, he was the Spiderwoman who gave the twins sacred chants and bundle of prayer sticks. She also fixed the flint and turquoise ‘men’ within The Twins to make them invincible.

Spiderman and Spiderwoman also taught the Navajo people to weave. It was only them who knew the use of cotton fibers. The Spiderman taught the people to shape a little wheel, about 3 -4 inches in diameter and by placing a slender stick the Spindle was made.  Then the Spiderwoman instructed the Navajo women how to weave on a loom. The weaved woolen ball was erected on a cross pole. The cross poles were made of sky and earth cords, the warp sticks of sun rays, the healds of rock crystal and sheet lightning. The baton was a sun halo, white shell made the comb.

Four Spindle’s were made “one a stick of zigzag lightning with a whorl of cannel coal; one a stick of flash lightning with a whorl of turquoise; a third had a stick of sheet lightning with a whorl of abalone; a rain streamer formed the stick of the fourth, and its whorl was white shell”.

The Navajo people did not need to depend on animal skin for clothing they could make their own cotton or woolen clothes. It was also a Tradition that when a baby girl was born they would find a spider web woven at some hole and rub it on baby’s hand so that when the baby grows up she would become a great weaver and her hands would never tire.

Another legend says that man journeyed into the sky and met Spiderwoman. It is she who made human arteries and is considered to be a medicine woman. Navajo women believe that the spirit outlet prevents Spiderwoman from spinning cobwebs in their brain, an ailment also known as blanket sickness. Her spiritual power, as seen in her silken web, joins the realms of Earth and Sky. In most of the ways, She is a beneficent female, a mother figure who guides mortals and can be trusted to stand up to Coyote when he performs witchcraft or enacts misdeeds.

Contemporary Prasadam

The Bible says that God made the Birds, Trees, Fruits all for mankind to enjoy. God has made such an arrangement that he has the food in place in the form of Mother’s Milk before a baby is born. The main reason we work for every day is Food. Don’t you think we should thank God? The idea of thanking God and giving back to him as in gratitude became Sacrifice. This sacrifice later took the form of Prasadam during the Puranic era. Prasadam means a gracious gift, a devotee offers food, clothes, or anything he wishes and considers it acknowledged. In Bhagavad Gita, Krsna glorifies Prasad to be the destroyer of all miseries, prasade sarva-duhkhanam hanir asyopajayate. Krsna also says that we can offer anything in form of Bhoga and acknowledge as Prasada, In Bhagavad Gita 9.26 Krsna says ” with devotion anyone offers me fruit, flower, leaf or even water I will accept it”. The meaning of this shloka is we can offer anything with love and devotion the god acknowledges it. The incident when Vidura’s wife peeled the bananas but because she was being engrossed anxiety to serve Krsna, offered the peels and threw away the fruit. Krsna relished the peels more than he relished any foods because the offering was made with utmost devotion and love. In Ramayana, Shabri would taste each and every berry and offer to Lord Rama, and Rama would relish because it was offered with love and devotion. There have been many examples in the texts where Gods have relished strangest offerings if they were offered out of love and devotion. As Krishna says in Bhagavad Gita 9.27: yat karosi yad asnasi, yaj juhosi dadasi yat, yat tapasyasi kaunteya tat kurusva mad-arpanam, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me.

 So can the contemporary foods be offered to gods? Yes, it is said that whatever we eat or use has to be first offered to the lord. This has a certain cleansing effect on ourselves and also it helps us advance spiritually. These are a few temples where contemporary foods replaced the traditional offerings.

Munch Murugan- Chocolate

Chocolate and its popularity both are a very modern idea. Traditionally in the south would be mainly pancamritam, Pongal, or ladoo. North India would follow the similar idea of ladoo, sugar, coconut, nuts etc. But this temple in Alleppey has an interesting prasadam to offer. Alleppey or Alappuzha is known for many things beaches, backwaters, boat houses, and also temples. The Chemmoth Subramaniya Swami Temple of Alleppey is a temple worth mention. This deity of Balamurgan developed a sweet tooth and a diehard liking for Chocolates. Once a few years ago an unwell young boy, became adamant to offer Nestle’s chocolate bar ‘Munch’ to the deity. The boy was then miraculously cured. The news spread across the state and then across the country, it is since then the devotees offer chocolates and Munch specifically to the deity. The munch and chocolates offered are then given to devotees as Prasadam. Devotees also offer munch that equals their body weight, to seek the blessing of Murugan to solve their miseries. This temple is an interesting example of contemporary Prasadam.

 

Tangra Kali MandirIndo Chinese

The fried rice, Manchurian, Chow Mein and many other Indo-Chinese delicacies that we relish today, are said to be originated in Tangra region of Kolkata. The Hakka Chinese Migrants brought with them their cuisine, their cuisine then adopted the Indian spices and techniques along with Bengali flavors to bring us the Indo Chinese we relish today. The Tangra region is not only known for its Chinese food but is also known for Chinese Kali Mandir. This Kali Mandir is very popular when it comes to offering and Prasadam. This goddess is fond of Chinese Food. The Local Chinese devotees visiting the temple offer fried rice, noodles, etc to the goddess. The Chinese devotees also worship the goddess according to their customs. There is a story behind how the Chinese community started worshiping the goddess. There was a young boy of around 8-10-year-old. He was suffering from some incurable disease. The parents had lost hope and had tried each and everything possible. The doctors had given hope and chances of survival were slim. In all eyes of hope, they kept the boy under the feet of the deity and the boy miraculously recovered. This news attracted the Chinese community to also worship the goddess in this temple.

Jai Durga Peetham – Trendy fast food and desserts

Anything that is made with a clean mind and heart can be offered to God. This is an ideology of this Durga temple located in padapai, outskirts of Chennai, Tamil Nadu. The temple was in news in summer of 2017, when it replaced the traditional Prasadam of sweet pongal, tamarind rice, etc for more trendy and contemporary Prasadam of burgers, brownies, sandwiches, doughnuts, exotic salads and more. The temple also has a vending machine that will dispense a box of this trendy Prasadam. This temple certainly attracted many tourists, locals and devotees from all across the state and country.

The Blue Milk

 

There is a temple in Tamil Nadu called Tirunageswaram Naganathar Temple, This is the only temple dedicated to Rahu. Rahu and Ketu are known as Shadow Planets, they are nodes of the Earth. They are inseparable Pair. Rahu is depicted as the body of the snake, where Ketu is the head. They create a very dangerous Dosha called Kaal-Sarpa Dosha.  This Dosha causes great misery. Therefore Rahu and Ketu are worshiped. The deity of Rahu in this temple is having Human Head.

The temple is located on the southern bank of the river Kaveri 7 km from Kumbakonam. The temple campus encompasses exclusive shrines for Naganatha Swamy (Shiva), Parvathi, Rahu with his Consorts.

This temple has very interesting phenomena When Milk Abhishek is performed on Rahu the milk turns blue in color and returns back to normal once it touches the floor. This Phenomenon happens during Rahukalam or if someone doing the Abhishek has Rahu dosha. This seems the way Rahu is acknowledging the offering. Rahu comes with some fears.

Kalasarpa dosha

Out of all the malefic Doshas in Astrology the Kal Sarpa Dosha is the most dangerous, brought by Rahu and Ketu. If all the seven planets are placed between Rahu and Ketu axis, this Dosha arises. This yoga creates obstacles, hindrance, and difficulty in a native’s life. This yoga comes with many malefic effects related to life, marriage, and health. The malefic effects of the Dosha increase if other planets are weak.

The Rahu Kala

The Rahu Kala is an inauspicious segment of the day according to Indian astrology The segments are calculated by taking the total time between sunrise and sunset and dividing by 8. This time is considered as malefic and any new or pious activity done will result in failure.

Why this Phenomena?

This is one of the biggest questions to be answered. First, let us analyze the offering of Milk and Properties of milk. The Tirunageshwarm temple is mainly a Shiva temple. There are many legends why this temple is a Shiva temple. Many Gods and devotees worshiped this place and sanctified it. According to one Sthala Purana, once Rahu was cursed by a sage and to seek relief from the curse, he prayed to Lord Shiva along with his consorts. On the auspicious Shivratri, Lord Shiva appeared before Rahu and blessed him to overcome the sage’s curse.

The temple is a Shiva temple the custom of doing Abhishek with milk follows. There are many debates about why milk is offered to Shiva. One reason being that since cows are sacred and the milk they give is considered at most pure, that is why Milk is offered. Also, Milk is the first food that any baby takes. However Milk is a white and liquid in nature, therefore when the milk is poured on to the deity there is some revelation.

The deities in south India are normally made of black stone or granite. The deity here seems to be made of a different element. The Indian astrology describes Rahu’s color to be smoky blue, just like Saturn. There is a strong astrological connection between Saturn and Rahu. As per a verse “Shanivad Rahu, Kujavad Ketu” Rahu must be treated as Saturn and Ketu as Mars. The color and stone of Saturn are dark Blue or Blue sapphire. Therefore the deity must be made of Blue sapphire or Amethyst that gives a feeling of being black as light is not passing through, but when the white milk is poured over and light passes through then the certain color of the stone is revealed. The milk actually appears blue and not turns blue.

There is another symbolism to blue color and milk. After a snake bite, the body turns bluish due to the venom. The venom represents miseries of life, and the body turning blue represents the troubles of the material world. The milk has an association with snakes, It is during the festival of Nag Panchami milk is offered to snakes. Since Rahu being snake like he is offered milk. The transition of milk represents a cure from the snake venom. In a sense that the miseries of life are cured and there will come no more miseries.

There are many symbolic means we can identify from a strange phenomenon, but the true idea is devotion and also a certain fright that astrology creates in form of Doshas. Whether remedies clear Dosha is not known as the positions in horoscope do not change, but the ill effects can be reduced for sure. It’s all about faith.

“Your faith can move mountains and doubts can create them” Have faith and miseries will go.