July 2017

The Legend Behind Creation of Kashmir.

The most beautiful state of Kashmir, which is also called heaven on earth. surrounded by beautiful flora and fauna. The history of Kashmir is intertwined with the history of the broader Indian subcontinent and the surrounding regions. Historically, Kashmir referred to the Kashmir Valley. Kasmira was a Kingdom according to Puranas was  identified as the Kashmir Valley along the Jhelum River of the modern Jammu and Kashmir state
The Story according to Nilamata Puran.
 
The story starts right at the beginning of the Nilamata Purana, where the land of Kasmira is compared to being the personification of Uma or otherwise known as Sati, the wife of Shiva.

Janamejaya is asking Vaishampayan how this beautiful lake became a territory in this very Vaivasvata Manvantra and Vaishampayan is answering by quoting the narration of Brhadasva to the king of Gonanda. The story begins with the whole idea of time, lineage, how Garuda came being, how Nagas came to being, etc.

I will skip all these and start with the story.
 
The story!
 
Once Indra the king of gods was sporting with Saci (who is called Paulomi in the first verse) on the banks of the lake Kasmira, which was also known as Sati-Saras. There was a chief of  Daitayas by the name Sangrha who was a very powerful demon and difficult to defeat and conquer visited Indra at the lake.
 
Seeing Saci this demon Sangrha became filled with lust and sexual desires for Saci so much so that his semen go discharged in that very reservoir of water. Indra seeing Sangrha fought him and the fight continued for about one year. Indra was able to kill this demon Sangrha and received many praises.
 
A child was born of the semen of Sangrha, and Nagas seeing the child and due to compassion raised the child and named him Jalodbhava (The Water-Born). when Jalodbhava grew to his teenage he did severe penance to please Brahma the creator. Lord Brahma being pleased came to see him and Jalodbhava asked for three boons 1) Immortality in waters 2)Magical Powers 3) and Unmatched Strength.
 
Just as demons typically behave after receiving the boons the same way Jalodbhava also started devouring all the humans who lived near the lake. During this time sage, Kashyapa was on a pilgrimage. Having heard that sage Kashyapa was on pilgrimage Nila the king of serpents went to Kanakhala to meet sage Kashyapa. Nila also joined the pilgrimage with sage Kashyapa. Sage Kashyapa and Nila visited many places of pilgrimage till they came to Madra. When they came to Madra the kingdom was devastated and was suffering from famine. sage Kashyapa inquired from Nila as to why is this very Kingdome suffering from so much calamity this was never such a case earlier. Nila then revealed to sage Kashyapa that this is all due to Jalodhbava a demon child which was raised by him.
 
This Jalodbhava has become very powerful due to the boons of Brahma, and with his evil intellect, he has devoured many regions like Madra. Then sage Kashyapa and Nila immediately went to see Lord Brahma where Lord Vishnu and Shiva were co-incidentally present. Brahma addressed Nila and Kashyapa and told them to accompany him to Naubandhana, Where Lord Vishnu would kill Jalodbhava. Hearing this lord Brahma, Kashyapa, Nila along with Lord Shiva, Vishnu, Indra, all other Gods and Goddesses, rivers proceeded for Naubandhana. Hearing the criticism and plan of the Devatas Jalodbhava did not come out of the water , knowing himself to be imperishable in water. Lord Vishnu, Shiva, and Brahma stood on each peak near the place respectively. 
 
Lord Vishnu also instructed Ananta ( it can be  Balaram too, as according to some texts Ananta is an expansion of Balaram and Balaram Veils a plow)  to divide the Himalayas with a plow and make this lake devoid of water. Hearing the orders of Lord Vishnu Ananta did just that, He made a valley dividing the mountains and the water of the lake started flowing hurriedly, so much so that the lake would be empty soon. seeing the lake turning dry Jalodbhava created darkness. To fight the darkness Lord Shiva held the sun and the moon in his hands bringing the world to light again. Lord Vishnu fought Jalodbhava and cut his head off with his Sudarshan Chakra.
 
The story further says that Sudarshan Chakra was intoxicated by drinking the blood of Jalodbhava and was wandering at its will, Lord Shiva then caught the Sudarshan Chakra by chance. Lord Vishnu then asked Lord Shiva to give back the Sudarshan Chakra and Lord Shiva agreed in exchange for some gifts. thus Lord Vishnu received his chakra again by Lord Shiva
 
The Lake where this war was fought came to be known as Kramasara and the mountain peaks where Shiva, Vishnu, Brahma stood became their personification and place of pilgrimage. Sage Kashyapa, Settled people here and Kramasara became and habitable place.
 
The place got its name Kasmira. the first verse says that Prajapati is denoted with Ka and Kashyapa is a Prajapati, due to which mainly the issue of Jalodbhava was solved and the territory was built by him, therefore the territory was named Kasmira. the immediate verse says that because the water Ka was taken out by Ananta the territory was called Kasmira. Kashyapa then summoned various goddesses and rivers and asked them to inhabit Kasmira, thus Kasmira flourished.
 

 

There you go you have a new place called Kashmir, the most loved tourist destination in India.

Nrsimha Appears from Shiva Linga to end Shaiva and Vaishnava conflict.

We know the Shaivite and Vaishnavite conflict very well we have been seeing this in our history and also in some of our texts. Lord Shiva is Supreme in Shiva texts and is a devotee in Vaishnava texts. the same goes for Lord Vishnu in Vaishnava texts.  Why did this conflict happen? that is a matter of long debate and discussion. In Yajurveda, we find this verse that practically ends the Shiva and Vishnu conflict. The verse says

 

शिवाय विष्णु रूपाय शिव रूपाय विष्णवे |
शिवस्य हृदयं विष्णुं विष्णोश्च हृदयं शिवः ||
यथा शिवमयो विष्णुरेवं विष्णुमयः शिवः |
यथाsन्तरम् न पश्यामि तथा में स्वस्तिरायुषि|
यथाsन्तरं न भेदा: स्यु: शिवराघवयोस्तथा||

 

Lord Shiva is in form of Lord Vishnu and Lord Vishnu is in form of Lord Shiva, both are interchangeable, Lord Shiva resides in Lord Vishnu’s heart and Lord Vishnu resides in Lord Shiva’s heart. Thus, Lord Shiva is meditating on Lord Vishnu and Lord Vishnu is meditating on Shiva. Thus there is no difference between the two they are one.

 

The Skanda Puran verse 26/41  यथा शिवस्तथा विष्णुर्यथा विष्णुस्तथा शिव: । अन्तरं शिवविष्ण्वोश्र भनागपि न विद्यते ।। Also confirms the difference in non-difference of Shiva and Vishnu. Thus we can see that Lord Shiva worships Lord Vishnu and also it is the other way around. For example,  Lord Shiva came to Vrindavan specially disguised to see little Krishna and in Ramayana, we can see Rudra Avtar Hanuman helping Vishnu Avtara Rama. Also  Lord Rama before going to Lanka worshiped Lord Shiva, and Lord Parshurama who is Vishnu Avatar took Lord Shiva’s shelter to learn the art of war. There are many such interesting aspects to illustrate the non-difference between Shiva and Vishnu.
To take this further I found an interesting story which expresses the non-difference While doing my usual reading. I am not sure with the source of the story but I guess this is from Visnu-Dharmottara Purana. We all know that Nrsimha the half-man lion incarnation of Lord Vishnu appeared from a pillar but this story gives a little different and controversial entry to Lord Nrsimha.

 

Shiva and Nrsimha story

 

There was a  Brahmana by the name Viswaksena, he was a very dear devotee of Lord Vishnu. He was traveling throughout the world. Once, when he was feeling tired, he saw a forest nearby and thought to rest for a while. as Viswaksena was resting in the forest there came a man from a nearby village. He was the son of the Village Chief, Seeing the Brahmana Viswaksena, he said, “I am the son of the village chief. I have a very bad headache today so I cannot offer worship to my Ista , Lord Shiva. So I request you, please offer worship to Lord Shiva today on my behalf.” to which Viswaksena replied, “I am a devotee of Lord Vishnu and I will only worship Lord Vishnu and his forms, I am unable to fulfill your request. You may go elsewhere.”

 

The son of the village chief became angry and drew his sword, “if you do not obey me, if you do not worship my Ista, Lord Shiva, on my behalf, then I will cut off your head.”

 

In order to save himself from death, Viswaksena agreed.” Viswaksena thought, “I must worship Nrsimha in the Shiva Linga to kill this person’s Tamo-Guna (Ignorance).” So uttering the mantra “Sri Nrsimhaya Namah” – “I offer my obeisance to Lord Nrsimha” and he offered a flower to the Shiva Linga. When the son of the village chief heard him chant the mantra he got angry and drew out his sword to cut off his head, “What are you doing? You are uttering Nrsimha mantra? You are not worshiping my ista, Lord Shiva’s mantra!” When that person drew his sword to cut off Viswaksena’s head, immediately Nrsimha appeared from the Shiva Linga and cut off the head of that person and blessed Viswaksena.

 

With this story, we can see that a devotee should not differentiate between the two but accept them as one and worship equally.  

 

” End of Shaiva and Vaishnava Fight “