Diwali Food Traditions

Diwali is not the only festival of lights but also a festival of tradition, gratitude and most importantly food. Diwali marks cooking of delicious savory snacks and Mithai. This festival has many legends signifying celebration and happiness. Many important events occurred on Diwali day, Lord Ram returned to Ayodhya after killing king Ravan, Lord Krishna killed Narakasur, Samudra Manthan or churning of ocean happened on this day, Lakshmi goddess of wealth married Lord Vishnu on this day.

For Jains Mahavir attained nirvana, celebrate Bandi Chhor Divas in remembrance of the release of Guru Hargobind from the Gwalior Fort prison by the Mughal emperor, Jahangir, and the day he arrived at the Golden Temple in Amritsar. During the Diwali week everybody starts to prepare savory snacks and sweets, there is an exchange of gifts and sweets. The auspicious Diwali lamps are lit and the whole country is shining, with the Diwali decoration. But there are some traditions that do things differently; they have their own foods and customs to be eaten on the Diwali day.

Annakoot

Annakoot means Lot of Food, A mountain of food is made to please Govardhan Mountain, He is also called Giriraj or king of mountains. Annakut is celebrated on the fourth day of Diwali, that is the very next day after Amavasya,  to offer gratitude to Krsna and Govardhan. This festival is celebrated mainly in Rajasthan and near about of Mathura. The origin of this festival dates back to Lord Krishna when he asked Vrajwasis to give up worshiping Indra and instead worship Govardhan as it is the mountain that provides food for the cows, and they were cowherds men so serving cows were really dear to them. Govardhan means one who nourishes the cows.

Later Lord Krsna lifted the Govardhan mountain to save people of Vraja from the wrath of Indra. From that day onwards worship of Govardhan began. Since Govardhan is a mountain and is humongous in size, it is perceived as it needs a lot of food. Therefore to satisfy the hunger of Giriraj mountains of food are made. Those in Vraja do parikrama of the sacred mountain and offer Bhoga to Giriraj. Those away from Vraja either worship a Shila or rock of the mountain or make a mountain of cow dung, having eyes and mouth and perform the rituals. Abhishek is performed of Govardhan, later mountains of food are made along with Chappan Bhog to seek Mercy of Giriraj.

The Bengal’s Shaak

When everybody is eating sweets, the people of Bengal eat Shaak during the second day of Diwali. The elders would say “Na khele bhoote dhorbe,”. If you do not eat it, ghosts will haunt you. According to Charak Samhita, it is believed that during the month of Kartik, that is the pre-winter month, the doors leading to Yamloka are open and the evil spirits move freely. to protect oneself from these evils, and in order to retain our strength and ward off the dangers, one must eat this Shaak. This unique Shaak is made of 14 different kinds of leafy vegetables.

This Shaak consists of red amaranth leaves, Kalmi (water spinach), spinach, Kochu (Colocasia), Notey (amaranth), Kumro (pumpkin), mulo (radish), Lau (bottle gourd), Paat (jute), Motorshuti (green peas), methi (fenugreek), Palta (pointed gourd leaves), Betho (Bathua), and Shorshe (mustard) Shaak. This Shaak also has no specific recipe, each household makes it differently. The vegetables are first washed and soaked before cooking. And then the soaked water is sprinkled in and around the house to ward off any evil spirit. 

 

Goan Poha

 

Poha, seriously, who eats Poha on Diwali. Poha is a flattened rice Maharashtrian preparation mostly eaten as breakfast in Maharashtra and Goa.  In Goa there are different dishes are prepared with the Poha during Diwali, and it is mandatory to eat Poha during the festival. According to popular Goan legend lord, Krishna loved eating poha, it was his favorite preparations. After lord, Krishna returned to Dwarka after killing Narakasur lord Krishna was offered his favorite Poha. poha is known as Fau, in Goa.

The five dishes with Poha are Bataat Fau, which is poha cooked with potatoes and a tempering of curry leaves, lentils, and mustard seeds; then there is the sweet and the spicy Kalayile Fau, prepared by mixing the poha (by hand) with a fiery spice blend, grated fresh coconut and a hint of jaggery. The Doodhatlye Fau is a simple, delicate dish of flattened rice in milk; the Rosathle Fau is poha prepared in cardamom-infused coconut milk, and the Dhayatle Fau is a simple sweet poha prepared with curd or buttermilk. The poha is usually served with dried pea curry, Vatana Usal.

Eating Sooran

Yam or Sooran is something which drives the kids away; Sooran might be one of the favorite vegetables of many people. But in Uttar Pradesh is and parts of north India eating Sooran on Diwali day gives the blessings of Goddess Lakshmi. Yam grows by corns and even after harvest the corns remain, symbolizing the abundances of the produce. Since goddess Lakshmi and Diwali symbolizes abundance in wealth, eating Sooran became the tradition. There is no specific recipe but Sooran has to be had in any form. Generally, Sooran is eaten stir fried with spices, or as Chokha with Pooris.

 

The Tamil Nadu’s Diwali Medicine

The foods eaten during festivals can be heavy to the belly, and you may need help to digest. Therefore in Tamil Nadu, a Marundu or medicine is prepared and is mandatory to be eaten empty stomach on Deepavali day. This can be had anytime but during Diwali this is mandatory. Various ingredients such as carom seeds, poppy seeds, dry ginger, dry grapes, honey, jaggery, nuts, ghee are used to prepare this medicine. This preparation prepares your digestive system for indulging in good festive food.

Kerala’s Ginger Jaggery preparation.

Dhanvantri the god of medicine was the last person to appear from churning the ocean, with The elixir of immortality, ‘Amrit’. It is believed that Samudra Manthan happened on the Diwali day and the following day after Diwali is celebrated as Birthday of Dhanvantri. This is a very popular tradition in Kerela. Their Diwali morning starts with a pre-bath Abhyanga, a herbal massage with turmeric, gram flour, and Oil. After this massage, they have a ritual bath and wear clean clothes. Then a concoction made of Jaggery and Ginger is offered to Lord Dhanvantri to seek his blessings. Dhanvantri is the god of health and medicine worshiping him with this preparation showers health and protection from diseases.

Sukhsuptika or Kashmiri Diwali

Deepavali or Sukhsuptika is oldest known Kashmiri pundit ritual that is mentioned in the Nilamat Puran, a text of 6th – 7th century A.D. This text is named after King Nila of the Nagar dynasty that ruled Kashmir in the beginning. King Nila describes sixty-five rituals and festivals which were celebrated by the Nagas, Sukhsuptika is one of those important festivals being celebrated.

Diwali of Kashmiri pundits start on Ekadashi and ends on Kartika Amavasya, Kashmiri Pundits keep a fast during Diwali. In the evening they worship goddess Lakshmi, the goddess of wealth. They light lamps in temples, crossroads river banks, and every part of their surroundings. The evening Feast is arranged to be enjoyed with relatives and friends.  And sweets are distributed since Kashmiris were not so used to eat sweets they substituted sweets with sweet puris to be offered to Lord Narayana and then distributed among relatives and friends. After the pujas and worship the next day people wear new clothes, gamble and listen to folk songs.

Ningol Chakkouba of Manipur

Diwali in Manipur is celebrated the same way it is celebrated in other parts of the country, by lighting lamps, exchanging sweets, gifts and bursting crackers. But before or after Diwali comes a very special Manipuri festival of “Ningol Chakkouba”. The festival of “Ningol Chakkouba” is a very important and popular festival of Manipur, especially the Meitei Community. It is celebrated on the second day of the lunar month of Hiyanggei , which falls a day or two either before or after Diwali. “Ningol” means the daughter of a family, and  “Chakkouba” stands for a feast. On this day, the married women of Manipur go to their paternal homes for a feast and receive gifts from their parents and brothers.

The children of the daughters are also excited as they get to wear new clothes, get gifts, dokhina (token money) on this auspicious day. The invitation of this festival is sent formally a week ahead of the festival by the brothers. The feast is prepared by bamon a Chef or by mothers and elders of the family. The dishes include vegetables and fish preparations such as nga thongba (fish curry), iromba (spicy chutney), ooty (a type of dal), soibum mathel (bamboo shoots dishes), hei thongba (a dessert made of fruits) and a long list of food follows. After a long lunch session with all the family members, the daughters spend quality time with their maternal family and relish their childhood memories. Daughters and their kids are presented with gifts. This festival is so special that daughters wait the whole year for this day to come.

 

 

How Pineapple got its name

We all relish Pineapple, this tropical fruit is cultivated only in few regions of the world. It takes five to ten month for a pineapple to flower and further six months for its fruit.

How do you think pineapple originated. The Philippines seem to have an answer to this question.

As per Filipino legends, there was a little girl named Pina who lived with her mother in a fruit plantation, in the countryside of Philippines. Her mom was hard working so was Pina, but when it came to household chores Pina showed no interest; she only loved to play all day. Pina always procrastinated and ignored the household work her mom gave. She would start the work and then leave it half done for the next day. Her tomorrow never came and the work always remained incomplete.  Pina often stopped in the middle of her household chore to play. She always complained that she could not find anything her mom kept or she would not understand the instructions her mom gave. The folklore further says that her mom was too vocal with her careless ill wishes and would curse people who did not please her. However, she was tolerant when it came to her daughter.

One day Pina’s mother asked her to get her wooden shoes from under their hut. She went down their hut and looked under it. Pina in her usual procrastination cried out “I can’t see it”. Her mother was trying to guide her but Pina kept on repeating that she is unable to see it. Her mom in rage cursed her “May you grow a thousand eyes”. Suddenly Pina disappeared.

A search party looked all over the plantation for Pina and there was no trace of hers. One day while Pina’s Mom was in her backyard she discovered a new plant species. This fruit was of the size of Pina’s head it was covered with eyes. Looking that the fruit covered with eyes she remembered her last curse, where she asked Pina to grow a thousand eyes. From then on, she called the plant, a pineapple, or “Pinya” in Filipino.

Modaka story

During the festival of Ganesh Chaturthi every one is busy cooking Modaks, the sweet shops sell varieties of Modaks. Ganesh loves the sweet stuffed rice or Khoya dumplings. It is said that in the early Sanskrit literature Modaka appeared to have the similar resembles as laddu or ladduka. In Anushasan Parva of Mahabharat and Yuddha Kanda of Ramayana Modaka is mentioned. It is believed that after this era Modaka became associated with Ganesha. The Shushruta Samhita mentions Madhumsaka or Madhukroda as a sweet which was prepared with wheat flour but had honey or clarified butter stuffed inside. The Agni Puran also mentions Morendaka was a kind of sweet prepared from curdling the milk. The solid part of it was formed into the shape of the eggs of a peacock, fried in clarified butter and coated with sugar. The Mansollasa by King Someshwara the II, Mentions Modaka as prepared with rice flour, sugar and some aromatic spices such as cardamom and camphor were called Varsopalagolakas because they looked like hailstones as mentioned in Manasaollasa.

Once Anusuya, wife of sage Atri invited Lord Shiva with his family for lunch, Lord Shiva came along with goddess Parvati and Ganesha. They were served with delicious mouth-watering delicacies, Lord Ganesha then started eating and ate all the food that was served. Inspite of eating so much his hunger was not satisfied. Anusuya was really worried as sending a guest unsatisfied is a sin. Finally only thing that was left with Anusuya was a plate of Modak. She served Ganesha with 21 Modaks as her last resort. After eating the Modaks Lord Ganesha was satisfied.

There is another story where in Modak is referred as symbol of divne knowledge. One Shiva and goddess Parvati wished to present a unique divine Modak of knowledge to their sons. This Modak had the ability to bestow the person eating it with incredible knowledge of everything. Goddess Parvati decided to test her sons and decided to give it to the one who passes the test. She asked her sons to circumambulate the universe three times and the first one to do this would win. Kartikeya instantly flew on his peacock. Whereas Ganesha sitting on his mouse went around Lord Shiva and Goddess Parvati , giving the logic that for a son his parents are the universe and the universe revolves around Shiva and Parvati. By the time Kartikeya returned Ganesha had already won and received the Modak of knowledge.

Disappearance of Krsna and Balarama

The supreme personality of godhead incarnates in this material world to establish righteousness and punish the evil. The supreme personality of Godhead when incarnates in this material world has to take the material form and be bound by the laws of material nature. Although the lord can never be bound he has to abide by the laws, otherwise, it would not look normal. However, the supreme lord after their pastimes is over they tend to go back to the abode.  The disappearance pastimes are generally not discussed.  But I would like to describe the disappearance as mentioned in Srimad Bhagavatam’s 10th Canto.

The Yadavas could not be destroyed by the outside force as they are always surrendered to Krsna, so Krsna planned to destroy them from internal conflict as they had become corrupted and unlawful. Two major curses led to the disappearance of Krsna and Balarama.

The curse of Gandhari

Lord Krsna executed the Mahabharata war with great expertise; he made sure that all the sinful people were killed in the war. After the war was over Pandavas along with Krsna and Draupadi went to see Dridhrastra and Gandhari. Gandhari held Krsna responsible for the total annihilation of the Kuru dynasty. she felt Krsna allowed this great bloodshed, and this could have been prevented. Gandhari cursed Krsna just “because of you my dynasty is over similarly your yadu dynasty will also be destroyed, the yadvas would fight amongst themselves and kill others until there is no yadava left on the earth. Krsna smiled and accepted the curse. Krsna said that it was gandhari that gave encouragement to the Kauravas to sons become unlawful and unjust.

 

The curse of Narada and Visvamitra.

 

Once Great sages such as Visvamitra, Asita, Kaṇva, Durvasa, Bhṛgu, Angira, Kasyapa, Vamadeva, Atri and Vasistha, headed by Narada performed holy rituals for the welfare of mankind and to reduce the effect of Kali-Yuga, at a place called Pindaraka. Yong yadava boys in order to play a prank with the sages, They dressed up Samba the son of Krsna and Jambavati as pregnant women and went to Pindaraka. They playfully approached the great sages and asked them “O learned Brahmanas; this black-eyed pregnant woman is about to give birth and is very desirous of having a son, please tell us whether her child will be a boy or a girl.” The sages ridiculed and insulted by this prank cursed that an iron club will be born of this belly and this iron destroys the Yadu dynasty. It is with this iron that Yadvas will fight each other till death. Then immediately samba gave birth to the Iron Club. The boy went to King Ugrasena for help and told him what had happened, Ugrasena then powdered the club and threw it in the ocean. After the powdered iron was thrown in the ocean one fish swallowed a piece of iron and rest of the iron came to the shore. On the shore of the ocean grew sharp iron canes form the powdered iron. The fish that had swallowed the iron was caught by a fisherman and the iron inside the fish was used by hunter Jara to make an arrow.

 

Lord Balarama leaves the planet.

Suddenly Krsna saw bad omens that were hinting at something terrible. Krsna asked the Yadus to go to Prabhasa-kshetra, and worship the devatas. There the Yadus happened to drink intoxicating beverage Maitreya, that sparked the quarrel amongst the Yadavas. The Yadavas even attacked Krsna and Balarama, to which Krsna and Balarama had to retaliate and fight with their own people. Saddened by the destruction of his own dynasty Balaram sat under a tree and took his original form of Ananta Sesa and left the material world, as per some versions a white snake came emerged from Balarama mouth and he went to his abode.

 

Lord Krishna leaves the planet

 

After the disappearance of the Balarama and destruction of Yadu dynasty, Lord Krishna sat down on the ground under a pippala tree. The Musula Parva also mentions one more prediction that is made by Durvasa. Once when Durvasa came to visit Krsna he asked him to apply payasam throughout his body, however, because his legs were resting on the ground, Krsna could not apply under the feet, seeing this Durvasa said that “Krishna! you have not applied Payasam to my foot. Your death is in your foot.”

Jara, a hunter who was none other than Vali in the previous birth came there. Vali was killed by Rama in an unjust way, he was shot from behind a tree, the dying vali surrendered to Rama and asked why he had to be killed in an unjust way. Rama said that this is decided by the Kaal-chakra and that is why this had to happen. Rama also promised Vali that he would be given a chance of avenging his unjust murder in the next life when Vali would be born as Jara and Rama would be present in the form of Krsna. When Jara found Krsna sitting under a tree, he shot an arrow which he had fashioned from the remaining iron fragment of Samba’s club. Jara pierced the foot of Krsna mistaking it to be an animal. When Jara came to know what he had done he was repenting for the sin that he committed a grave sin. But Krsna being merciful told him that it is my desire that you executed. Then Krsna immediately left this material world and went back to his original abode.

There is often a misconception in minds of people that Krsna was killed, it is when Krsna could not be even touched by so many powerful demons how can he be killed with just one arrow. It is not the arrow but it is the honoring the curses and desires of his devotees. To honor the curses or boons lord has to create situations otherwise people would not be able to digest a lot of things, even after creating so much drama around people cannot understand Krsna then how would they dream of understanding if it was done just as God is supposed to, just by desire. Krsna tried not to use much of his ultimate powers during his time in the material world. It is said that when the lord comes he brings his entire spiritual abode with him, after completing the pastimes Lord goes back with everyone.

 

The Legend of Tea

We all crave for our morning tea, without which the day seems incomplete. A steaming cup of tea during a breezy or rainy day seems so pleasurable. Tea is one beverage that has become a culture. Tea is an integral part of Asian, Indian and English cultures. Tea is also not a simple beverage to make; it is made differently in every part of the globe. There are over 3000 ways of making tea, can you believe this? The Japanese and Chinese also celebrate the art of making tea with a traditional ritual known as “Tea ceremony”. How did this legendary beverage appear in this world?

The Origin story.

 The discovery of tea is credited to Bodhidharma, a Zen Buddhist monk. He is known as Daruma in Japan. Bodhidharma is also credited to create Shaolin kungfu. He traveled from India to China around the year 475 CE. Bodhidharma was born as a prince of southern Indian Pallava kingdom. He then was converted to Buddhism in his youth and was instructed by his spiritual master to go to China and preach. Bodhidharma came to China in wearing a simple robe and carrying an alms bowl to observe his vow of poverty. He preached that nirvana or enlightenment can be attained through meditation. He adhered to a routine of harsh self-discipline and extreme asceticism, rigorous practices that he transmitted to his followers. Bodhidharma is accredited to strong vows of uninterrupted meditation, his mediation tales say that he meditated up to an extent where his arms, legs withered away he even lost his shadow. One such vow led to the discovery of tea.

Once Bodhidharma vowed to mediate for nine long years without sleep, he was successful for some years but towards the end of his vow as he sat with eyes closed he fell asleep. Upon awaking, he was furious at his weakness, he in self-disgust savagely tore ripped out his eyelids and threw them to the ground. As the leaf-like lids of flesh lay bloody in the dirt, they sprouted miraculously into tea plants. Bodhidharma then left the place and returned after a few days. To his surprise, he discovered the tea plant. Bodhidharma then happened to Instinctively, plucked a few leaves from the bushes to chew and he felt a revelation as “one who awakens.” His sleep magically disappeared and His mind was much clear and focused, he resumed his meditation. since this day Buddhist monks drink tea to help in meditation.

A God’s Drink

 Shennong or Divine Farmer is a Chinese medicine and agriculture deity.  Shennong was credited with various medicines and farming inventions such as the hoe, the plow, axe, digging wells, agricultural irrigation, etc. Shennong is also thought to be the father of Huang Emperor carried on the secrets of medicine, immortality, and making gold. Shennong, the god of medicine, used to research on medicinal properties of various plants and herbs. He used to experiment herbs on his own body, he also used always have his tea, which was considered an antidote. During one such experiment, he swallowed a yellow flower of a weed, that immediately ruptured his intestines and caused his death. He missed having his antidotal tea. This story shows that the antioxidant and antidotal property of tea was already known. Having thus given his life for humanity, he has since received special honor through his worship as the Medicine King (Yàowáng)

Accidental tea.

Once Chinese emperor Shen Nung , was relaxing under a tree, on a serene warm afternoon. He had asked his attendants to boil some water for him. While the attendant was boiling water, a mild breeze caused some tea leaves to fall in the pot. The servant is a bit lazy decided not to boil another pot of water, he just served the water as it. Drinking the different tasting water the emperor loved the refreshing experience, making the world’s first cup of afternoon tea.

 Tea in literature

Lu Yu (733-804), a Buddhist monk During the Tang dynasty, composed  Ch’a Ching, worlds first and earliest treaties on tea. He describes types of teas, their mythology, and philosophy, uses and preparation methods. He wrote the treaties with a spiritual aesthetic that reflected Buddhist, Taoist, and Confucian school of thought. These treaties served as building blocks for the tea ceremony and a whole sacred faith on the tea.  Following the tang dynasty came the romantic age of tea led by Sung dynasty (960-1280 AD.), many types of poetry and artistic references to tea were created during this age. Later in the Victorian age, the artistic, philosophy and emotional representation were carried on by early British and European writers, artists and philosophers.

Legend of Iced Tea

During the 19th century, tea drinking became an integral part of American social life. In the 1904s world’s fair in St. Louis, Missouri, A tea merchant was selling some hot tea samples. Since it was a hot sunny day he was not receiving a great response. He then thought of borrowing some ice from a nearby ice cream vendor and added it to the pot where he was brewing tea.  When he started to serve ice cold tea, it suddenly became a big hit.

 

 

Krsna Kali: The Inseparable Divinity

Krasnaya Kalirupaya, Kalirupaya Krsnave

This can be controversial for many if we unite Kali and Krsna. These two divine personalities are united in eastern India, especially in Bengal region. This form is being worshiped by Shakti Sadhakas of eastern India for past 500 years. This is also seen as a unity of two cults one of Vaishnavism and Shaktism. However, Kali has been strongly associated with Shiva as the Shakti. But the Bengali text not only associates the goddess with Krsna but also unites the two. This can spark a huge debate as to if we see the lifestyle of Vaishnavism and that worshipers of Kali that alone are like ends that can never meet. The Vaishnava school prohibits Alcohol, Meat, even onion, and garlic; on the other hand, Kali is offered meat and alcohol as an offering. All the other faith within Indian culture, including Vaishnavas, consider crematorium and the dead as impure, but Kali is called ‘shamshanvasini’ or one who resides in a crematorium, she also adorns garland of skulls ‘munda mala vibhushitam’. If we go on comparing Krsna and Kali it will seem impossible to unite the two.

Why in Bengal?

In the late 14th century AD Chaitanya Mahaprabhu made the whole of Bengal and other parts of the country to sing dance and chant Hare Krsna . Chaitanya Mahaprabhu founded the Gaudiya Vaishnavism, and he popularized the worship of Krsna and love for godhead. Mahaprabhu also spread his teachings throughout the country keeping his base in Bengal and Orissa. Mahaprabhu also popularized the congregational chanting of Hare Krsna Mahamantra.  In the modern period, the worship of Shakti became prominent especially in the 18th century, and Bengal became synonymous with the worship of Kali. Goddess Kali became a crucial part of the Bengali devotional literature.  Devotees like Ram Krishna Paramhansa propagated the worship of Kali and influenced many. The Dakshineshwari Kali temple, a Shaktipeetha has also been a center of attraction for ages. Thus, Bengal had an influence of Kali and Krsna both. The Vaishnava Bauls of Birbhum worship the Krsna – Kali form.

Kali and Krsna two sides of Kaal.

Kaal is a Sanskrit term for time, an even death in some cases. Time is that element that governs the universe, it is eternal and ever existent. The time is merciless and waits for no one. Time is the unborn, uncreated, undying reality. The living entity is trapped in the cycle of time in the form of Birth, old age, disease and death, the universe is also trapped in a continuous cycle of creation and destruction.  The cycle continuous and never stops it is always in motion, therefore, the root ‘Kal’, means ‘to count,’ ‘to measure,’ or ‘to set in motion,’ hence ‘time.’ The name Kali is the feminine word for time, and its masculine is Kala.  Kali is the Goddess who symbolizes this never-ending cycle of time. We generally relate Shiva as the male counterpart of time ‘Mahakal’, Shiva is Mahakal as per Tantrik texts and Shaiva Puranas, but according to Vaishnava texts such as Bhagavad Gita and Srimad Bhagvatm, the Kaal is Krsna. Krsna himself declares in Bhagvad Gita that he is the Kaal. In Bhagavad Gita (10.33) Krsna says ‘aham evākṣayaḥ kālo’ he is the Kaal, He repeats this in the (11.32) where he again confirms that he is Kaal the great destroyer of the worlds, kālo ’smi loka-kṣaya-kṛt pravṛddho lokān samāhartum iha pravrttaḥ. The 10th canto of Srimad Bhagavatam is dedicated to Krsna and his pastime and in this canto  Krsna is glorified as ‘kāla-rūpasya’ (10.37.21), ‘kālātmanā’ (10.24.31) ‘kālasyārūpiṇas’ (10.71.8), ‘kālam īśvaram’, (10.84.23), ‘kālaḥ pradhānaṁ puruṣo’ (10.59.29), kālo bhagavān (10.10.30-31). Thus we can establish Kali being the feminine counterpart of masculine Kala or Krsna. 

In the Vedas, it is said that the supreme lord originated form Shakti and the Shakti the supreme potency originated from the supreme Purusha Rig-veda ‘tasmad viradajayata virajo adhi purushah’ (10.7.90.1-16). The Purusha and Prakriti are inseparably united, the Shakti and Shaktiman are also united, thus if Kala and Kali are united it should not be a surprise. Kali is also referred to as Shakti of the supreme Purusha or the Shaktiman. Also, Kali and Krsna share a similar complexion, Kali is called ‘shayama’ and Krsna is called ‘shayam’.

We have a story to support.

In the Bengal folk tradition, we have a story of where Krsna takes the form of Kali for Radha. Every night Krsna would play his flute in the forests of Vrja and Radharani would slip out of her house to meet Krsna. Radharani’s Husband Ayan was unaware of this and thanks to the Villains, Radharani’s sister-in-laws Jatila and Kutila who informed her husband Ayan of what was happening.  This Infuriated Ayan, and he went to catch Radharani, but Krsna knows all. Krsna asked Radharani to collect wildflowers and fruits and sit down as if she was worshiping. As Radharani did what Krsna asked her to do so, Krsna took the form of Kali, the family goddess of Ayan. When Ayan came to the woods and saw Radharani he saw her worshiping Kali and was very pleased to see Radharani worship Kali.

The Tantric Interpretation

The Tantrik texts of Bengal gives much more mentions of this inseparable from. In the Tantrarajatantra’s 4th chapter that glorifies Lalita, it is said that Lalita enchanted men and to enchant women Lalita took the form of Krsna. The Bengali text of Kalivilasa Tantra mentions Krsna to be born as the son of Devi who was golden and turned black when he was excited by passion.

In the Brhadyoni Tantra, Krsna is said to be the manifestation of the goddess Kali. She descended to Earth, placed her yoni (vulva) in the eye of the peacock’s tail feathers, and then incarnated in the womb of Devaki, Krsna ’s earthly mother. One day, when Krsna was in his divine play with the Gopis and Radha, He recognized the yoni in the peacock’s tail feathers, plucked one feather, and placed it on his head as a reminder of his divine femininity. This symbolic union of the divine feminine and masculine within is a powerful reminder of our own quest for divine balance and completion within.

Just has Hari Hara Murti is a divine unity of Shiva and Vishnu the same way Kali and Krsna is divine unity. The unity may have happened due to many reasons such as the transformation and co-existence of faith form Vaishnavism to Shaktism, The visual similarities,  adoption of Kali into Vaishnavism or Krsna in Shakti worship. Whatever the reason being we have a divine form of Krsna Kali in one.

Strawberry- Legend of the Fruit of Love.

The tempting luscious plumpy Red strawberries are irresistible. They are defined as a symbol of love and passion. The bright red color that they possess is a symbol of passion and the shape defines a heart filled with love. The strawberries have been a popular flavor for cakes, cookies, ice creams and desserts. The strawberry is also a known Aphrodisiac and the perfect shape and size for dipping in chocolate; strawberries are perfect as a simple tool of seduction. As per some Legends, it is said that if you break a double strawberry in half and share it with a member of the opposite sex, you will fall in love with each other. In the French countryside, there was once a tradition of serving newlyweds cold strawberry soup to help promote the aphrodisiac of honeymoon romance. The Native Americans also believed that if a pregnant woman carried strawberry leaves in her pocket they would relieve the pains of pregnancy and support to clear toxins and aid in child-rearing. In 2600 years B. C, The Chinese Yellow Emperor used the leaves of the strawberry plant in a weak tea to detoxify and reduce the effects of aging. The Romans used Strawberries to lift the spirits and relieve bad breath as well as to treat a variety of digestive complaints. The popular reputation of love fruit has roots in ancient cultures, the fruit is associated with the goddess of love and fertility across civilizations. Here’s how the fruit got originated and associated as the fruit of love.

Tears of Separation – A Greek Narrative.

The legend is connected to Myrrha the mother of Adonis, who was a mortal lover of Aphrodite.  Myrrha was a daughter of King Cinyras  and Queen Cenchras. Myrrha once got filled with lust and fell in love with her father. According to Greek tradition having one’s father was a grave crime. However, Myrrha tricked her father into having sexual intercourse with her for nine night in complete darkness. Her father then chased her and she was transformed into a myrrh tree and as per some legends, Aphrodite’s curse her to get transformed into a tree. As myrrh tree, Myrrha gave birth to Adonis. Aphrodite found Adonis and asked Persephone, the queen of the underworld to raise him. Soon the Adonis turned out to be the most handsome man on earth, causing a dispute between Aphrodite and Persephone. To solve the conflict Zeus appointed the Muse Calliope as judge of this dispute who gave a verdict that Adonis would spend one-third year with each. Aphrodite and Adonis spent hours together in arms of each other. Aphrodite also used to advice Adonis to hunt animals that were safe and not chase the wild beasts. But one day Adonis had an encounter with a wild bear. The bear happened to would Adonis badly and he was groaning in pain, As soon as Aphrodite came to know of this she ran and held Adonis in her arms. Adonis could not survive and died groaning in arms of Aphrodite. Aphrodite wept tears of sorrow and separation. The tears Aphrodite wept were heart shaped and became the strawberry and tears that mixed with the blood of Adonis became the Anemone flower. 

The Nordic Holy Fruit.

The strawberries in the Viking Age were considered sacred and a forbidden fruit to be consumed by mankind. The fruit had a strong association with Friga, the Norse Goddess of Marriage. It is said that Friga was jealous and possessive about strawberries and required all strawberries be left for her. Her possession can be defined by a rule that if anyone approached the heavens with traces of strawberry juice on then they would not be allowed. It was also said if a Viking Baby died they ascended to the heavens in the form of strawberries. The seeds of strawberry were symbolized of the souls of the babies. The Vikings believed that eating a strawberry is as good as eating a baby.

Uniting Lovers- A Cherokee Legend

The Cherokee is one of the indigenous Native American tribe of the Southeastern Woodlands. The Cherokee word for strawberry is ‘ani’. The old Cherokee country was known for its abundance of strawberries and other wild fruits. Strawberries for Cherokee are a symbol of peace and good luck. The Cherokee legend defines the fruit to be tempting and also part of the first creation. The legend says that o-gi-do-da ga-lv-la-di-he-hi, the primordial father and Cherokee creator, created the first man and first woman. They built a house at the far end of a dense forest. They were a happy couple but had occasional disagreements. Once so happened that they were arguing over something and the first woman got so annoyed that she decided to leave and never return. She started walking towards the west and never looked back. After a few days, the first man also followed the same path to get her back. Seeing the first man disturbed the Sun asked him if he was still angry and would he like to have the first woman back. The First man readily told the sun that he was not raged anymore and would love to have her back.  However, the Sun found the first woman was still angry. To calm her anger the sun grew pretty looking large and ripe blueberries. But the first woman ignored the berries. The sun further caused to grow luscious dark and plumpy blackberries. But even these were ignored by the first woman. Once again the sun grew some dainty raspberries but even this attempt went in vain. Finally, the sun made a plant that was never seen before to grow. The plant covered the ground in front of her in the area and the air with its luscious aroma.  This time the first woman stopped to look at this plant. The plant had shiny leaves and the most tempting and luscious red berries that she had never seen. The first woman immediately picked up one and tasted the irresistible berry. As she ate the strawberry her anger just vanished and her heart was filled with love. She now wanted to go back to the first man. She gathered some berries and started to walk back towards the east. She on her way met the first and both shared berries and walked back home.

The Bavarian fruit for elves.

The Bavarians consider the Strawberries to be the offerings for abundance and fertility. The country practices the ritual tying small baskets of wild strawberries to the horns of their cattle as an offering to elves. The elves are said to be fond of strawberries and this offering brings healthy calves and abundance of milk in return.

The Virgin Mary connection.

The middle Christian art and folklore identify strawberry to be the symbol of spiritual purity, decency, righteousness, and perfect nobility of spirit.it is also believed that on the St. John’s day that falls in the month of June, the Virgin Mary accompanies children to go for strawberry plucking. The three leaves of strawberry also symbolize the holy trinity and eternity of Mary’s loving mediation in Heaven.

Death of one enjoyment of another: A Nordic Ritual

Death is certainly a loss, of loved ones. The news of death brings fear into people’s minds and hearts. Death speaking philosophically is a transition to another life or world. The world has seen many funeral customs and traditions. The popular means have been cremation and burial. There have also been “luxurious burial” such as Egyptians, The Pharos used to be buried with their gold, pet, belongings, and many riches, So that they can have a luxurious afterlife. The Chinese burnet paper money so that the afterlife can be luxurious. But this was not the case with Vikings; the death of the king gave enjoyment to many and brutal pain to one. The token to the afterlife was a woman raped and then burnt alive. As mentioned in works of 13th century Baghdadi traveler Ahmad ibn Fadlan.

The king of the Vikings would sit on a huge throne studded with precious stones. The king would never leave the throne. He would always be accompanied by four hundred of the bravest soldiers and trusted companions. The companions would die with the King and offer their lives to protect the king. These brave warriors sit below the throne. Along with the warriors, the king would be accompanied by slave girls. The slave girls would do personal service, prepare food, and also serve him in bed. The king would have a total of forty beautiful slave girls at his service. Whenever the king had an urge to satisfy his desire he would satisfy with slave girls. If the king wanted to ride the companions would bring his mount to him. If there was a war the king would send his vicegerent to fight and stand for him. The king would never have a need to leave the throne.

When the king would die, the slave girls would then be asked “who would want to die for their master? The dead king was put in a temporary grave, which was covered for ten days until they had sewn new clothes for him and prepared the slave girl for sacrifice. One of the girls would then volunteer to be the sacrifice. There would be two other slave girls assigned to serve this volunteer. The slave girl would be guarded and served day and night. The slave girl would then be fed with plenty of alcohol every day and would sing merrily.

Meanwhile, a Long wooden ship would be bought to the shore. A bed with logs of wood would be made on the ship. An old woman who would lead the rituals called “Angel of death” would place cushions on the bed. The king would be offered with alcohol, fruits, and a Pandora in the grave.

By the time the preparations are made, the Slave girl would visit men from one tent to another and have sex with them. Men would rape the girl as a sign and symbol of love and loyalty to their masters. The number of men that would rape the slave girl would vary, but certainly, it would have been in double or triple digits.

The king’s body would then be dug out from the grave and along with all the offerings. He would be clothed in newly sewn trousers, leggings, boots, kurta and a silk caftan with golden buttons.  The body of the king would then be carried and placed on the bed. They would then bring two horses and sweat them before slaughtering them. Along with horses two cows, a cock and a hen would also be sacrificed and their meat is thrown in the ship.

One evening the slave girl would be brought at a constructed door frame, where she would place her feet on men and be lifted above the door frame.

The girl would be lifted three times, the first time the girl would see her parents, the second time her ancestors, the third time she would see her master and she would describe her master being in paradise and say that her master is calling her. Then she would be handed a hen, whose head she would cut off.

The slave girl would then be brought to the “Angel of death”. Where she would first remove her bracelets and hand over to the girls who have been taking care of her and guarding her. The men would then come with shields and swords. The slave girl would be given a cup of alcohol and be made to enter the pavilion. The angel of death would then drag the girl in the pavilion and summon six men. The men outside would make loud noise banging the shield and sword so that the girl’s screams are unheard. The six men in the pavilion would then rape the slave girl. Then two men would hold her hands, two her feet, while the girl lay beside her master. The “Angle of death” would place a rope around the girl’s neck and hand it to two men. The “angel of death” with a dagger would stab her chest brutally while she is been strangulated by two other men. This would happen until the girl dies.

The Kings Kin would come there naked, with a burning piece of wood. The kin of the king would then set fire to the ship and walk back towards the people with the burning piece of wood. After which all the people would throw burning pieces on the ship and then set the ship to sail.

Some Insight

The slaves have always been considered as an object or possession. The king has always had an upper hand at all times. The kings would enjoy all aspects of life. Slaves whether male or female was only meant to serve the king. In the Nordic faith, the king was given great importance. The liberation in the Nordic faith was to be brave and come to Valhalla to serve Odin. The Nordic believed that intoxicating the girl would put the girl in ecstatic trance and give her psychic abilities that will enable the girl to peak into the realms of the dead. The lifting of the girl through the door frame is symbolic of this peaking. The door frame represents the threshold between the mortal world and the world of the dead, when the girl is lifted above the frame that gives the girl the ability to see the world of the dead. According to the Eddic poetry, Odin established a certain law that the dead should be burned and along with their belongings and their ashes should be thrown into the sea or buried in the earth.  Thus the concept of human sacrifice of the slave girl is more ever clear. But the Raping and brutal murder of the slave girl is somewhat unclear. There seems no motif to rape the slave volunteer and brutally murder her. Since the Nordic have been barbaric and intoxicated most of the times it all seems an acceptable ritual. The raping of the girl only gives pain to the girl but sense gratification to the men. The brutal murder is also a kind of sense gratification as people love good violence. It all seems to be acceptable.

The Milk of Skies

The Galaxy we live in is called The Milky Way, I am sure everybody knows about it. But ever wondered why it is called the Milky Way? Let’s look as how science explains this concept. The science says that the descriptive “milky” is derived from the appearance from Earth of the galaxy, which is from stars that cannot be individually distinguished by the naked eye. Its descriptive in mythology is different it is in the form of River or ocean of Milk.

Kshir Sagar of Puranas

The Puranas give a various account of the ocean of milk. The Puranas say that there is an island known as Svetadvipa there flows an ocean of milk, and in the midst of that ocean, Lord Vishnu lies on Ananta. He is also called Ksirodakashayi Vishnu as he resides on the ocean of Milk.  Ksirodakashayi Vishnu is the incarnation of the quality of goodness and also believed to be an expansion of Aniruddha (one of four vyuha expansions). He is the universal form of the Lord and expands Himself as the Supersoul within every living entity.

The water of the seas and oceans of our planet are salty, but other planets within the universe contain oceans of sugarcane juice, liquor, ghee, milk, and sweet water.  Srimad Bhagavatam mentions two such places apart from the Svetadvipa where the ocean of milk flows. There is one mountain called Trikuta, it is eighty thousand miles high and is surrounded by the ocean of milk. And the second one is an island called Krauncadvipa which is surrounded by an ocean of milk, is 12,800,000 miles wide and is also divided, like the others, into seven regions, each with a large mountain and a large river.

The Puranas also talk of the story of the churning of the ocean of milk, where the demons led by Bali and Gods led by Indra churned the ocean of Milk. Mandara Mountain became the churning rod; Vasuki became the rope for churning. Lord Vishnu took the Kurma avatar to become the base. Many valuable things such as Kalpavriksha Tree, Amrita, Lakshmi, and also the most dangerous poison Halahal emerged from it.

The Greek Spluttered milk

The creation of Milky Way is credited to Heracles. Zeus, as we know, had many affairs, this time with a mortal woman named Alcmene, The God of the sky disguised himself as this poor woman’s husband in order to make love to her and consequently impregnate her. Hera seeing that his husband was involved with another woman was filled with rage and wrath for Alcmene and Heracles. Alcmene was terrified that Hera would harm her son, so one night Alcmene took infant Heracles and left him in the fields beyond city walls. Zeus did not want his son to die but become godlike and immortal.

The next morning Zeus asked Athena to help him. The very next morning Athena took Hera for a walk, to the fields where Alcmene had left baby Alcaeus to die. ‘Oh, look!’ suddenly cried Athena, pretending to be surprised and running towards the baby lying on the ground. ‘What a beautiful, healthy baby! Who would have left him to die, I wonder?’ She picked the baby up and gently cradled him in her arms. ‘His mother must have been mad, to leave such a lovely child to die!’ cried Athena. Hearing this Hera came running to take a look, Athena asked Hera to feed the child and Hera held out her arms and suckled the hungry Heracles. Heracles sucked Hera’s breast with such a force that she cried out in pain. She pulled the baby away from her and a spurt of milk flew from her breast forming the Milky Way. Hera then realized that this baby was the son of Zeus and having drunk the milk from the goddess the child had become immortal.

There is another legend that is also adopted by the Romans in their pantheon. According to the legend, Rhea was the wife of Cronus, Uranus father of Cronus had prophesized that he would be deposed by one of his sons. So Coronus started to swallow his sons as they were born. Seeing this Reha was upset and she wanted to save Zeus. Rhea somehow managed to hide infant Zeus in a cave in Krete (Crete) guarded by shield-clashing Kouretes. On the advice of Uranus and Gaia, Reha took a stone wrapped it in the baby clothes and handed over to Cronus. Before devouring the stone Cronus asked Reha to nurse the baby once. Just as Reha pressed her nipples with the stone a spurt of milk flew forming the Milky Way. Cronus then promptly swallowed the rock.  

Fighting the Fever Demon.

In ancient times, diseases were often considered as curses or wrath of gods. Since there was no proper medication for common diseases such as fever, malaria, skin disease and many such common diseases. Since there were no medications available the common disease would at times be fatal. This gave rise to stereotyping disease as demon or curse. As the medicinal science grew and people became aware these diseases were counteracted by gods of health. Gods or health are predominant across religions and culture. There is demon dedicated to causing and gods dedicated to curing the diseases. The most common disease in ancient times was a fever. The fever as we know caused high temperatures and needed cooling. The Indian Mythology gives us the story of Jvarasura a fever demon and Shitala the goddess that cures fever.

Jvarasura and Shitala- Heat vs Cold

According to Devi Bhagavat, once Mother goddess incarnated as Katyayani, daughter of sage Katyayan. While she was playing with her friends a demon named Jvarasura started to inflict fever to the children and people. Jvarasura, a fever inflicting demon was born from the forehead of Shiva while he was meditating. Seeing her friends and loved ones in trouble Katyayani assumed the form of Shitala. Shitala means one who provides Shitala or cooling effect. Shitala is depicted as a four-handed young girl, riding a donkey and holding a short broom, pot of cold water, winnowing fan, a drinking cup or Neem in her four hands.  Katyayani with her healing powers cured every one of fever. As per some legends, Katyayani then fought Jvarasura and took control of him or her friend batuk who assumed a form of Bhairava and killed Jvarasura. Jvarasura is resurrected who later agrees to serve Katyayani.

Another legend says that once when Vishnu was in Hayagriva form, Jvarasura inflicted fever to Hayagriva, Vishnu then cut Jvarasura into three pieces using Sudarshan Chakra. Jvarasura’s separated body parts grew head and libs. Later Jvarasura was resurrected by Brahma who joined his three parts. Jvarasura is thus depicted with three faces, three feet and an ability to move in all directions at once. Some denote Jvarasura to be the consort of Shitala.

Interpretation

Let us look at the iconography of Jvarasura once again, Jvarasura has “three faces, three feet and ability to move in any direction”, The three heads can be symbolized as the effect of fever on the head where eyes start to burn and headaches badly. The three feet can denote the condition where the limbs start to weaken or even rapid growth in temperature. Multiple feet is a symbol of speed. The iconography of Shitala is holding a pot of water, fan, broom, Neem or drinking cup. The cold water, fan and drinking cup is a symbol of cooling effect that is needed to bring down the temperature. The broom, however, can be a symbol of purification or as a means to ward off evil spirits. Broom has always had a close association with evil eye and spirits. Neem since ancient times is considered as a natural antibiotic and a natural healer. Thus the goddess holds Neem as medication against fever. The Neem tree is also known to give cold breeze which symbolizes the cooling effect. Pairing the demon of fever and Shitala together certainly means a cure to the fever.